New report: Libyan laws discriminate against Libyan women married to foreign nationals. A detailed report on the risks facing Libyan women married to foreign nationals was issued today by the Euro-Mediterranean Human Rights Monitor. The discriminatory nature of the Libyan legislation is also highlighted in the report as it grants the right to nationality to the family of Libyan men but not women married to foreign nationals. This discriminative law has further fueled community bullying and oppression of women married to foreigners as well as their families in Libya. It also details the legal barriers with recommendations to state officials on how to counter these barriers. Testimonies of a number of Libyan women subjected to discrimination by their communities because of marriage to foreign nationals are also recorded in the report. The Libyan law stipulates that Libyan women married to non-Libyans must obtain the approval of a committee of the Libyan Ministry of Social Affairs if the husband is Arab, and must obtain a security approval from the External Security Service if the husband is not Arab. Libyan officials cite national security as well as demographic structure concerns when justifying the act. Unlike children of Libyan men married to non-Libyans, children of Libyan women are forced into complicated procedures that often lead to statelessness, unless they acquire the nationality of their father. They also do not enjoy free education, health care, the right to nationality, or any civil or political rights.
Women’s Rights in the Middle East and North Africa 2010 – Libya
With tribal structures having defined much of Libyan society, mixed marriages have never had an easy time. Tribal young women were reserved in advance for their male cousins. If a male cousin did not want to marry his cousin however, she could marry someone else from within the tribe. This tribal social mentality, though contradictory to Islamic values, has persisted in many Arab societies with tribal structures, including the Libyan society. In the s with Libya turning into a rich oil state, the formation of larger cities and more women becoming well-educated, the closed mentality of tribal marriages decreased, but it was very much alive in criticizing the marriages of Libyan men to non-Libyan women and in censuring the marriages of Libyan women to non-Libyan men.
Libya is a North African country along the Mediterranean Sea. It is bordered by Egypt to the east, Sudan to the southeast, Chad and Niger to the south, and.
Libya is a North African country on the coast of the Mediterranean Sea. It is a country largely made up of desert, with a long and rich history. The northern coast is adorned with beautiful stretches of tropical beach. The best time to visit Libya is in the autumn or spring, when the coldness of the winter nights has gone but the cooling breeze from the sea moderates the powerful African heat.
Libya became an independent state in In , Colonel Gaddafi seized power and led the country until It is an immensely wealthy country, thanks to its bountiful deposits of oil.
A guide to Libya – etiquette, customs, clothing and more…
In Libya, weddings are among the biggest celebrations for them. When it comes to a Libyan marriage, the bride and groom are typically very young and it is often an arranged marriage. Although they are arranged, a traditional Libyan wedding is a festive, joyous event.
The report illustrates the Libyan legislation’s arbitrary restrictions placed on this type of marriage, depriving husbands and children of the right to.
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Libya’s ‘Love Revolution’: Muslim Dating Site Seeds Protest
A Libyan businessman, who turned into one of the leaders of the opposition, used a popular dating site to send coded love letters and sow the seeds of the revolution. He resorted to the site in a bid to avoid detection by Libyan secret police, who monitor Facebook and Twitter, and created a Mawada profile called “Where Is Miriam? The conservative site doesn’t allow men to communicate with other men, so other revolutionaries posed as women to contact him, assuming aliases like “Sweet Butterfly,” “Opener of the Mountain,” “Girl of the Desert” and “Melody of Torture.
To complete their profiles, they answered the site’s boilerplate questions, such as “How much of your face do you cover? On the site, the revolutionaries used poetry laced with revolutionary references to gauge support and make initial contact.
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Libyan Marriage & Matrimonials
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The area of Libya is almost 1. Its largest city and capital, Tripoli, is home to 1. Libyans are primarily a mixture of Arab and Berber ethnicities or a mixture of Arab and Turkish ethnicities. The main language spoken in Libya is Arabic with a Libyan dialect. Additionally, Italian and English are sometimes spoken in the big cities.
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When it comes to a Libyan marriage, the bride and groom are typically very young and it is often an arranged marriage. Although they are.
Country ratings are based on a scale of 1 to 5, with 1 representing the lowest and 5 the highest level of freedom women have to exercise their rights. Libya has been ruled by Colonel Muammar al-Qadhafi since he came to power in a bloodless coup in He has organized the country’s political landscape around his personal interpretations of Arab nationalism, socialism, and Islam, which are laid out in a treatise known as the Green Book.
In March , al-Qadhafi declared the establishment of the authority of the people and introduced a unique political system called the Jamahiriya State of the Masses. Under this system, every Libyan citizen ostensibly participates in the ruling structure through membership in local congresses, the decisions of which are fed up into the General People’s Congress parliament.
Al-Qadhafi himself has no formal position or title, preferring to refer to himself as “Brother Leader” or “Leader of the Revolution. Libya spent much of the s and s in relative isolation, with United States and United Nations sanctions in place due to the country’s involvement in a series of terrorist bombings. However, following the Libyan government’s decision in April to hand over the two suspects in the bombing of a U.
Its rehabilitation took a major leap forward in December , when the regime announced that it would abandon its nuclear, chemical, and biological weapons programs. The United States lifted most unilateral sanctions in , and finally removed Libya from its State Sponsors of Terrorism list in Libya has since been working to fully reintegrate itself into the international community and to modernize and upgrade its national infrastructure, which had deteriorated during the years of sanctions.
However, despite its achievements at the diplomatic level, Libya has made little progress in instituting genuine political or economic reform on the domestic front. The regime made certain promises of reform in the realms of human rights, personal freedoms, and economic liberalization, but Libya is still a highly centralized state in which al-Qadhafi’s revolutionary ideology remains paramount.
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BENGHAZI, Libya Reuters – Libyan troops struggling to establish control across the country clashed with militants in the eastern city of Benghazi on Monday and at least nine people were killed in the fighting, officials said. Gunfire and explosions could be heard in Benghazi and thick smoke rose from the Ras Obeida area. The army ordered residents to stay off the city streets and recalled troops on leave to their units in the city.
Fighting broke out when an army special forces unit pursued a suspect into an area where Islamist militant group Ansar al-Sharia operates its own checkpoints, Benghazi city security officials said.
Most marriages in Libya, particularly outside of urban areas, are arranged through family and friends. Online dating, or at least chatting.
The social setting of the family significantly affects the circumstances of a wife. Until the discovery of petroleum–and to a lesser degree until the revolution–conservative attitudes and values about women dominated society. By the s, however, modifications in the traditional relationship between the sexes were becoming evident, and important changes were appearing in the traditional role of women.
These varied with the age, education, and place of residence of the women. In traditional society, beduin women–who did not wear the veil that symbolized the inferior and secluded status of women–played a relatively open part in tribal life. Women in villages also frequently were unveiled and participated more actively in the affairs of their community than did their urban counterparts.
Their relative freedom, however, did not ordinarily permit their exposure to outsiders. A sociologist visiting a large oasis village as recently as the late s told of being unable to see the women of the community and of being forced to canvass their opinions by means of messages passed by their husbands. The extent to which the community was changing, however, was indicated by the considerable number of girls in secondary school and the ability of young women to find modern-sector jobs–opportunities that had come into being only during the s.
Urban women tended to be more sophisticated and socially aware, but they were also more conservative in social relations and dress. For example, unlike rural women, who moved freely in the fields and villages, urban women walked in the street discreetly in veiled pairs, avoiding public gathering places as well as social contact with men. Among the upper class urban families, women fulfilled fewer and less important economic functions, and their responsibilities were often limited to the household.
Greater sexual segregation was imposed in the cities than in the countryside because tribal life and life in farm villages made segregation virtually impossible. While women remained in the home, men formed a society organized into several recognizable groupings.